In some middle eastern texts, Idoth and Kabeir, as Kimah and Kesil, are twin spirits belonging to the malkash species of djinn. They are the offspring of an unlikely pair – Plio, a not-so-gentle sea djinni, and Res, a fast-traveling earth djinni. Having ten other siblings, Idoth and Kabeir are often patronized by their seven older sisters. These sisters appear in other literature as the seven sisters who encounter Soloman and the Pleiades in Greek mythology.
Plio, the malkash mother, follows the Lemurian cult, leaving the Devachanic realm, where she was born from cosmic fire and null energy, to follow Agaliarept’s lead. Like many sea djinn, Plio did not participate in the war that left Aradunya underwater. Instead, she becomes a prophetess who claims the planet will thrive with life again. When the physical world is built over the ruins of Aradunya, her powers remain. However, Plio has one unsettling dilemma: she wants to procreate but thinks the act is impossible as the earthbound djinn are predominately exiled.
Agaliarept, the finder of all secrets, comes across a solution for Plio, who has an affinity for Res. Before they were sealed off from the Devachanic core, djinn used the cosmic fires of their home world to procreate. According to Agaliarept, djinn procreation using cosmic fire is unnecessary so long as one djinni can pass through the next. The process momentarily weakens one and causes the other to procreate. There is a problem Agaliarept fails to see. He calls it the law of fractals.
The law of fractals states that when an original breaks into pieces, those fractals do not share the total capacity of the original. This means that unless djinn procreate in the Devachanic realm, each new generation will be subsequentially lesser than the predecessors. In Plio’s case, she procreates twelve malkash djinn – eight daughters and four sons. They are called malkash because they are dwarfed – barely the size of a man’s hand. They have various shades of skin ranging from pastel orange to dandelion yellow.
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Malkash are famous for their wisdom and ability to gather information. For this reason, the biblical conqueror Nimrod sought to capture malkash djinn when he attempted to unite the known world under one civilized banner. Nimrod built cities and imagined each would have a governor to rule it and a malkash to serve him. He wanted two sisters for himself, one named Power and the other Deception.
Nimrod’s pursuit of the malkash is similar to Orian’s pursuit of the Pleiades. In the book of Genesis, Nimrod is the great hunter. Similarly, Orain is the Greek version of the great hunter. In the end, neither captured their elusive targets.
In the novel Men, Djinn, and Angels: Awakening, the sister scrolls tell of Idoth and Kabeir’s commitment to the Nephilim, Yaron. Belphegor, a djinni who induces men with sloth, gives up his mission to look after Yaron, the Nephilim son of Kasdeja, a witch and Iblis. He forces his will on the seven sisters who volunteer the twins for the task. Effervescent and ever-curious, the twins take on the challenge.
From the moment they meet Yaron on the Greek island Themyscira, the twins spend years traveling with him and the company of warriors. Yaron travels with the warriors to entertain with music and song but finds himself surrounded by adventure. While the twins accompany him, they become fond of the Nephilim. When the angels come for Yaron, he is forced to call an army of djinn to protect him long enough to execute an escape. To avoid the capture and subsequent angelic torment, Yaron agrees with the sisters, who promise to hide his soul from the angels. Their plan involves a ritual leading to the severing of Yaron’s soul while djinn demon-dogs eat his flesh. As for the twins, they were severed into gabamnoteh – severed souls – and implanted inside humans for protection.
In Men, Djinn and Angels: Awakening, Idoth acts as a manipulator. Alex, her host, aware of the gabamnoteh’s presence, knows that Idoth will die with him if she cannot find another host. A gabamnoteh passes from one host to the next during procreation. Alex isolates himself to limit his female contact to no one other than his servant. Causing him to see her memories, Idoth reveals the ceremony where Yaron called the djinn army, and she was severed into halves. Alex, tormented by the memories through dreams, plans to kill Kabeir’s host. He creates a team of assassins and uses his occult knowledge for a spell that would draw Kabeir’s host to Alex’s Athens mansion. The spell works. Kabeir, as Talib, arrives, but not after many years have passed and not after Idoth causes Alex to fall into a drunken stupor and have sex with his maid.
Although split into parts, the twins remain committed to their mission. Surviving from the life energy of their hosts, they often ride the backs of human souls to reconnect with the gabamnoteh belonging to Yaron. Now they wait for Yaron’s soul parts to reunite and for the Nephilim’s soul to resurrect in another time and body. For the twins, their hope is to one day see each other again. When Talib arrives at Fiona’s home, Idoth – living inside her – surges her will. For a moment, Fiona loses herself and runs to Talib – someone she had never seen before. She embraces him, and Idoth speaks. “You’ve found me.”
Soon after Talib and Fiona unite, the seven sisters renege on their promise to Belphegor. One of the Kabeir’s gabamnoteh is destroyed by an angel. Talib, who becomes aware that he possesses part of Kabeir’s other half, is unaware that the gabamnoteh rejuvenates, sapping his soul energy and gradually becoming one with the djinni. The sisters fear that Talib will jeopardize Kabeir’s safety if he becomes reckless. In Part Three of the novel series, the seven sisters do everything they can to deter the twins. Talib and Kabeir, however, merge will and spirit until even Idoth becomes afraid of their combined recklessness.
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